The fourth type of response comes from people who were not part of these more intimate and impassioned engagements. He had come to Australia as a year-old during the civil war in Lebanon after his Muslim family fled the violence. This is not a website which a user can lose hours over due to wonder. That one a time only comes full circle if the user systematically goes through each relevant date between the and , to understand the complete history of the Vietnamese in Australia post-War. As mentioned, the Once Upon A Time website implements an Interactive Flash component with its stock-standard forum method which enables users to comment and debate on any issues or thoughts regarding the show. In a sense they reveal the backstory to the series, and the ongoing debate that Once Upon a Time in Punchbowl has entered. You are commenting using your Twitter account.
As with Once Upon a Time in Cabramatta, in this series we can see how culture and power meld, and how the powerless seek to find respect, and a fair place in society. The website also invites people to share their comments and ideas after watching the documentary. You are commenting using your Google account. After watching the video, audiences can also share their ideas and comments on the home page. His research work with Lebanese communities goes back to his honours government thesis on Redfern in , when he first met Dr Marie Bashir, a community psychiatrist.
Vietnamese is just like the other migrants who come from different countries, the 80s and the 90s of them were struggling to find their place in a foreign land caabramatta this one of the tiny Sydney suburbs.
After a few refreshes I would get there, but I was wondering if this could be a result of the site not being maintained one well? Leave a Reply Cancel reply Enter your comment here As mentioned, the Once Upon A Time website implements an Interactive Flash component with its stock-standard forum method which enables users to comment and debate on any issues or thoughts regarding the show.
Abstract The Vietnamese arrival and integration into Australia represents a quintessential case of cultures in collision.
To find out more, including how to control cookies, see here: Furthermore, via both platforms used in its reportoire, the documentary aims to chronicle the Vietnamese plight in an fabramatta interactive and engaging, albeit poignant, fashion. Thus the target audience of the documentary is mass audience.
A small section below this is a small widget trying to tell people what shows are going on and the small widget small section below these are just meaningless. For him, the archetypal successful family small businessman, Once Upon a Time in Punchbowl had been the first time he had ever seen any recognition of his people and their lives in Australia outside the repetitive media stereotypes of inarticulate thugs into guns and gangs.
Read background paper to Once Upon a Time in Cabramatta (OUATC) | Andrew Jakubowicz
Earlier generations battled White Australia to become a respected part of our diversity, ultimately providing long-standing and much-loved New South Wales governor Dame Marie Bashir.
Not Sports Sports Uncategorized. Once Upon a Time in Punchbowl rescues Lebanese honour from shame. They also reflect two trajectories of integration — the anomie associated with marginalization, and the trans-national engagement associated with globalizing elites. After watching the video, audiences can also share their ideas and comments on the esxay page.
You are commenting using your Google account. The effectiveness of this feature is shown by the thousands of comments posted by viewers on the site — from those who cxbramatta looking to debate, to those who wished to congratulate the documentary on it emotional resonance.
He is especially grateful to academic colleagues whose work over many years has produced such uupon rich reservoir of empirical information about how the challenges of multiculturalism and the Lebanese have been intertwined, and to his many Lebanese informants from across the board who have shared openly their fears and hopes and insights.
The Vietnamese arrival and integration into Australia represents a quintessential case of cultures in collision. For this man, there could clearly never be a Muslim who was acceptable, no matter how moral, peaceful and productive.
The author, whose one appears Anglo-Australian, was certain of many things about Lebanese Muslims and about me as the series interlocutor: The fourth type of response comes from people who were not part of these more intimate and impassioned engagements.
Visual design and interactivity comes second to information in this website. Notify me of new comments via email. Time will be mostly spent viewing the videos, or scoping the Timeline — which, unless someone is extremely keen, loses its charm after several minutes.
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Leave a Reply Cancel reply Enter your comment here You are commenting using your Google account. The interface design attempts to both visually and conceptually reflect the progression, conflicts and ethical quandaries faced by the Vietnamese people.
The author, whose name appears Anglo-Australian, was certain of many things about Lebanese Muslims and about me as the series interlocutor:.