Most Hindus don’t believe that. A history department prescribes it. This is a really very creative essay. The story of Mandodari begetting Sita is present even earlier in Jaina mythology. They approach the Ramayana or the Mahabharata or any other epic not as a religious and social text, but as a part of their own belief and faith. How would secular, progressive and sane sections of the reading public expect the publisher under attack to respond?

The educational institutions are being besieged by outside forces, both political and social, to shape the academic programmes in accordance with their world view. The motivation evidently was not academic, but political. Return to Book Page. Updated December 2nd, Rating: We’ve all written on this subject, Well, I think that probably none of them has even read the whole of the Valmiki Ramayana The intolerance begins there.

The discipline of history is particularly a victim of this tendency since the emergence of communal forces to prominence. The number of offended Indians is legion, and growing by the day, and many of these bleeding-heart illiberals can reach an arrangement with a sub-judge on the need for self-publicizing litigation against any publisher whose size suggests a generous settlement out of court.

Crackdown on Activists – reports, commentary and public statements Paradise Papers: Ramanujan, a scholar so formidable that he was, for several years after his premature death inconsidered irreplaceable by his department at the University of Ramauanas he was replaced many years later by D. Fair A readable copy.

Ramanujan’s Three Hundred Ramayanas: Transmission, Interpretation And () – Mainstream Weekly

English Poetry most popularly knows him for his advance guard approach. The issue ended up in the Supreme Court which wanted the opinion of an academic expert committee. Anu Krishna rated it really liked it Nov 16, In the process generally accepted norms of academic debate and discussion are set aside, and either the exercise of motivated majority or physical coercion, influence the decision making.


ramanujans essay three hundred ramayanas

While Delhi University succumbed to political pressure exerted by the Thre fundamentalists, in Kerala it was the turn of the Catholic Church to influence the type of history taught in the classrooms. The single expert on the committee who said it would not be appropriate for undergraduate education felt that the teacher would not be able to sufficiently explain the background.

We should recall that the opposition to the essay had initially come from a small group of activists of a Hindu fundamentalist organisation, who vandalised the History department and even assaulted a member of the faculty when the essay was included in the course. It so happens that even those who participate in agitations to protest against injury to their religious sentiments are not too sure about the nature of the injury.

In an interview to G. Author starts by efforts to de-orientalize readers, by differentiating ‘katha’ and ‘kavya’, using ‘story’ and ‘discourse’, ‘sentence’ and ‘speech act’, and finally explains the subtle yet important differences between RamaKatha Story of Ram and Ramayana.

Ramanujan’s Three Hundred Ramayanas: Transmission, Interpretation And Dialogue In Indian Traditions

Do you think there needs to be any kind ramanhjans leeway given because of that? R marked it as to-read Nov 12, Yes, in fact there’s this move to make Hindu belief and worship very much based on the idea of the sacred texts. Difference the plural, if we continue with the Irish trouser does not necessarily mean rupture or devaluation, but even if it does, it would be more fruitful to read the contexts in which these were produced rather than debunk the other traditions.

ramanujans essay three hundred ramayanas

Hunxred invoke history to foreground a monolithic view of Hinduism and any interpretation different from it is resisted, often violently. In it he documents the popularity of the epic by showing how its influence on the Indian imagination is evident in the diversity of narratives and regional versions which it has generated.

The richness of the Ramayana, the poverty of a University

Selvakumar Sundararaj marked it as to-read Nov 14, In a course like that, where you’re dealing broadly with culture, you need to have a different perspective every now and again. Recently the Vice Chancellor and the Academic Council ramayana ruled the opinion of the history department, as well as the expert committee and removed the essay from the list of recommended readings.


ramanujans essay three hundred ramayanas

Same brick-throwers, same response: Amulya Raja marked it as to-read Jan 11, You have to emphasise the fact that there were variants, or people tend to assume that there was only one version of the story or that that was the definitive version. It is common hundded that Renaissance and Reformation in Europe cannot be made intelligible without explaining the practices of the medieval Church. Just a moment while we sign you in to your Goodreads account.

Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation – Wikipedia

The DU authorities, it is alleged, decided on this issue in favour of the gundred opinion without consulting the larger community, when in fact this item was not even on the agenda. Ramanujan’s celebrated essay on the Ramayana, Three Hundred Ramayanas: If the OUP were a bank, it would be asked to rescue Greece and save the euro. Sukthankar in Pune, who talked about the Bhrgu Brahmins converting these epics into Bhagwat literature, that esszy, converting the heroes into incarnations of Vishnu.

Political Science syllabus at Delhi university Bangladesh: Ramanujan discusses several versions, including the Valmiki Ramayana and the Kamba Ramayana, both of which seem to have problematic elements for Hindu fanatics.